Shirt: Forever21 Skirt : Adama Paris Shoes : Zara Bag: Celine
Adama Paris, Dakar Senegal
“but black people say the n word all the time!”
LOOK AT HOW HE JUST GAVE UP ON LIFE
SAME
Andrea Dworkin saying basically the most correct thing ever (via bluewatsons)
TOLD
(via petrichoriousparalian)
(via thecouscousqueen)
I’ve been thinking of a way to explain to straight white men how life works for them, without invoking the dreaded word “privilege,” to which they react like vampires being fed a garlic tart at high noon. It’s not that the word “privilege” is incorrect, it’s that it’s not their word. When confronted with “privilege,” they fiddle with the word itself, and haul out the dictionaries and find every possible way to talk about the word but not any of the things the word signifies.
So, the challenge: how to get across the ideas bound up in the word “privilege,” in a way that your average straight white man will get, without freaking out about it?
Being a white guy who likes women, here’s how I would do it:
(via thenationmagazine)
Every Nice Guy in the world needs to watch this.
I have no idea what this is. BUT YES.
TRUTH
YES SING IT FROM THE ROOFTOPS WE LOVE NERDS BUT SO MANY OF YOU ARE NICE GUYS™
(via dionthesocialist)
just thought y’all might enjoy that article! i thought it was a good read.
Hello CeCe Supporters!The Call-In campaign for CeCe to get her correct dosage of hormones was an incredible success! The prison’s health administration were so “inconvenienced”, they were compelled to clear the issue immediately.CeCe is doing fine and looking fabulous. She is steadily devouring the books that everyone is sending - currently she is reading Angela Davis and is totally inspired.She spoke a bit about the push from some supporters to launch large-scale campaigns to get Gov. Mark Dayton to pardon her, and/or to have her moved to a women’s facility. She talked about how these campaigns would not only not benefit her, but how they exceptionalize her in a way that she doesn’t want.The pardoning process would not only be painful for her, but were she even to get considered, it wouldn’t be until after she served her sentence. She thinks about people incarcerated for much longer terms than she, and for incredibly minor offenses (mostly drug related). Even if the emotional hardship of the process was something she felt up for, and even if the slim chance of it working actually succeeded, the outcome of her getting a pardon while others sat in prison is antithetical to her values and the whole reason she is struggling against this racist system in the first place.As for being transfered to a women’s facility, her thoughts are: Prison sucks. Period. CeCe is not safe in any prison, women’s or men’s. Prisons are not safe for anyone. Period. CeCe asserts (as do we) that incarcerated individuals should be able to decide for themselves where they would be safest within the system. For now, CeCe is fine being in a men’s facility. For supporters to push for her to be transferred from one hell to another only serves the purpose of misdirecting energy away from the real problems of incarceration in america, and the problem of the Prison Industrial Complex as a whole.To sum it up: CeCe does not want supporters to launch long-term campaigns on her behalf that exceptionalize her situation.. Also importantly, these specific campaigns: a pardon from Gov. Dayton and getting transferred to a women’s facility, wouldn’t actually be beneficial to her at all. Short term campaigns such as call-ins to administration, and media blasts, are targeted efforts that let the DOC know that CeCe has widespread support, and it sends a message that we are watching them and will respond to prisoner’s needs - CeCe’s today, and other incarcerated transpeople tomorrow.CeCe sends her love and gratitude to everyone who called-in on her behalf. She wishes that every wrongly incarcerated person had the same incredible support that she has, and prays for a world without bars, a world without cells.Towards Justice,CeCe Support Committee
(via brashblacknonbeliever)
Inge Rombaut in an IPS News interview about the Muslim headscarf.
(via abudai)
(via lipstick-feminists)
Women perform 66 percent of the world’s work, produce 50 percent of the food, but earn 10 percent of the income and own 1 percent of the property (UNICEF, ‘Gender Equality – The Big Picture’, 2007.)
(via darealsalima)
A scientifically dead-on and otherwise excellent analysis on why no one gets to call anyone else “really” male or female.
(via skepchick.org)
You know what this world needs more of? Misconceptions about transsexuality.
Wait… I think I got that backwards.
Right… there is absolutely no dearth whatsoever of misconceptions people have about transsexuality. Sometimes I feel like a sort of trans-advocate Sisyphus, perpetually pushing a boulder of education up a hill of myths, stereotypes, fear, hatred, ignorance, disinterest and general laziness. And really, I could spend the rest of my life just trying to debunk a small sub-set of the mistaken beliefs about us held in the mind of the general public.
Quite often, people tell me to pick my battles. So in the interest of actually listening to my friends for a change, that’s what I’m going to try to do today. Pick a battle. In this case, something that I really need to get out the way if I’m going to keep at this whole “discussing trans issues in the skeptic community” thing, something that I’ve come to regard as by far the most common misconception about transsexuality within skepticism: the belief that transsexuals are and always shall be “objectively”, “scientifically”, “biologically” members of their assigned sex.
William Easterly is Professor of Economics at New York University. He is Co-Director of the Development Research Institute and editor of the Aid Watch blog. He is author of The White Man’s Burden: Why the West’s Efforts to Aid the Rest Have Done So Much Ill and So Little Good. Yes, this is long, but it’s an abridged version of an interview I conducted in NYC on 3 May 2011.
(Author: Jessica Mack)
You talk about the concept of paternalism in global development. I’m curious what the concept of feminism means to you, and what relevance it has for understanding global development.
I think it has tremendous relevance in two dimensions: paternalism and equal rights. Both of these are extremely important in understanding what’s going on in development right now. Both what’s wrong with it, and what needs to be made right. Most of the time, I talk about the paternalism of rich people toward poor people. I don’t think there’s much explicit racism in aid and development, but there is still a condescending or superior attitude toward poor people, that we can fix their problems. I think there is a gender dimension as well, though I haven’t really talked about it much in my work. I think I could talk about it a lot more.
It’s not an accident that the word paternalistic is the notion of father taking care of and supporting. A lot of discourse in aid is often about helping women and children. Aid agencies offer this appealing image of innocent women and children that are helpless and need our help. But who is the “we” that is implied by that? Our help. Who is at the other end? If you go through a bunch of aid brochures online, I bet that in the vast majority of them you will not see any adult males. You will only see women and children. Even just in the sheer visual imagery we use in aid, it’s really about rich, white males indulging their own paternalistic fantasies for rescuing non-white women and children.