What I do:
What I wish I could do:
At my college Ive seen people who come to class in BDSM gear, Furry outfits,...
inner moroccan in me judging the shit out of anyone who uses mint for anything other than tea
White privilege is echoing oppressive dichotomies about Islam that lead to the discrimination and death of Middle Eastern people, and then instantly becoming the victim when you get death threats because of it.
2001: Driver’s Education on a warm spring day. Despite years of riding in cars, I felt the tremors of Western decadence between my legs once I sat behind the wheel. My hijab felt a little looser, and I was overwhelmed with so many haraam thoughts that I could not hear a word that my driving instructor was saying. My brush with life behind the wheel showed me a darker element to driving. Professor Kamal Al-Subhi recently warned against lifting the ban on women driving in Saudi Arabia, as women driving directly correlates with the moral decline of society. I would have to agree with him; the moment that the key to the car rested in my own hand, I did not think of errands or going to school, but of unlocking a world of nightclubs, sin, in a station wagon that was most certainly steered by the devil. It made me want to wear “a pair of pants so tight that [my] innermost organs were discernible.”** But thanks to Al-Subhi, I resolve to never drive again.
** This part? Not making it up. It’s a direct quote from Al-Subhi himself.
Hardline Muslim groups often portray the Ottoman empire as a magic template for a global caliphate. This is then used as a springboard for grandiose arguments that paint a caliphate as viable, and deem it as the only credible model of governance for the future. These arguments are based on a belief that the empire adhered to a single interpretation of sharia (Islamic law) for over 600 years, and – crucially – that its success was contingent on this.
But a paper by Ishtiaq Hussain, published by Faith Matters on Saturday displays a very different picture. Ottoman sultans, or caliphs, in the 18th and 19th centuries launched secular schools and promoted the education of women. The period of reformation known as the Tanzimat saw customary and religious laws being replaced in favour of secular European ones. More surprisingly, homosexuality was decriminalised in 1858 (long before many western states took their cue, and over a century before the American Psychiatric Association declassified it as a mental illness in 1973). Contrary to the claims of hardline groups, religious authorities approved many of these measures.